![]() ![]() ![]() There are many local saints, and several feasts which are given in the Roman Calendar in late February, March, and early April are given on other days, because of the rule against feasts in Lent. The Calendar of the Saints calls for little notice. The rest of the Sundays until Advent are called post Dedicationem. Joannis Baptistæ, then three Sundays of October, the third of which is the feast of the Dedication of Milan Cathedral. Then follow either four or five Sundays called post Decollationem S. 3rd Sunday after Pentecost) until the Decollation of St. The Sundays after Pentecost are designated as such (e.g. The five Sundays after Easter, Ascension, Pentecost, Trinity Sunday, and Corpus Christi follow, as in the Roman Rite, but the Triduum Litaniarum ( Rogation Days) comes on the Monday, Tuesday, and Wednesday after, instead of before, Ascension Day. Holy Thursday, Good Friday, Easter Eve, and Easter Day are named as in the Roman Rite. This, the Blessing of the Font, the extra Masses pro Baptizatis in Ecclesiâ Hyemali on Easter Eve and every day of Easter Week, and the name of the first Sunday after Easter in albis depositis, show even more of a lingering memory of the old Easter Baptisms than the similar survivals in the Roman Rite. The day before Palm Sunday is Sabbatum in Traditione Symboli. nomenclature of Greek Rite.) Passiontide does not begin until Holy Week. ![]() The names of the second to the fifth Sundays are in allusion to the subject of the Gospel of the day, not, as in the Roman Rite, to the Introit. The other Sundays of Lent are styled De Samaritanâ, De Abraham, De Cæco, De Lazaro, and in Ramis Palmarum or Dominica Olivarum ( Palm Sunday). The title of the Sunday is Dominica in capite Quadragesimæ. Charles Borromeo the liturgical Lent, with its use of litanies on Sundays instead of Gloria in Excelsis and the disuse of Hallelujah, began on the Monday. There is no Ash Wednesday, and Lent begins liturgically on the first Sunday, the fast beginning on the Monday. Then follow Septuagesima, Sexagesima, and Quinquagesima Sundays, on which, though Gloria in Excelsis and Hallelujah are used, the vestments are violet. The second is the Feast of the Holy Name of Jesus. The Sundays after the Epiphany vary, of course, in number, six being the maximum, as in the Roman Rite. The day after the Epiphany is the "Christophoria" (the Return from Egypt). This day may be compared with the Mozarabic feast of the Annunciation on 18 December.Ĭhristmas Day has three Masses, during the night, at dawn, and during the day, as in the Roman Rite. On this Sunday there are two Masses, one of the Advent and another one of the Incarnation. As no fixed festivals are kept during Lent or Easter Week, it cannot be celebrated on 25 March, though it is found there in the Calendar and has an Office in the Breviary. On the sixth Sunday of Advent the Annunciation (in Roman Rite on 25 March) is celebrated. Martin's Day (11 November), which begins the Sanctorale. The liturgical year of the Ambrosian Rite begins the First Sunday of Advent, which however takes place 2 weeks earlier than in the Roman Rite, so that there are six Sundays in Advent, and the key-day of the beginning of Advent is not St. The Traditional Ambrosian Rite Mass may be said according to the Motu Proprio "Summorum Pontificum" thus any permissions allowing the above-mentioned Masses should be considered obsolete for such permissions from the bishop are no longer required. Another celebration on Sundays and Holy Days of Obligation was authorized from 18 October 2008 onward in the town of Legnano. Nowadays the Traditional Ambrosian Rite is mainly used on Sundays and Holy Days of Obligation in the church of Santa Maria della Consolazione in Milan, using the Ambrosian Missal of 1954, as permitted by Cardinal Archbishop of Milan Carlo Maria Martini on 31 July 1985. The Traditional Ambrosian Rite is the form of this rite as it was used before the changes that followed the Second Vatican Council. The Ambrosian Rite is a Latin Catholic liturgical Western Rite used in the area of Milan. The Solemn Mass being celebrated in the Ambrosian Rite in the church of its patron, Saint Ambrose, Legnano ![]()
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